Skip to main content
Eye-level view of red-roofed bridge with green railings over murky water leading to green building in jungle.

Ayahuasca Healing Guide: What its Really Like To Work With Ayahuasca

Detailed observations based on 14 years experience facilitating ayahuasca retreats


Reading guide

14 years facilitating ayahuasca retreats: what to expect, how to prepare, and how to choose a safe center

A note before you begin

This is a long, honest guide written for people considering working with ayahuasca—especially first-timers and people with fewer than five ceremonies. It is based on the author's 14 years of experience guiding people through a healing process with ayahuasca. The setting is their own retreat center, and covers 380 retreats of of 12 days. It also includes over 250 people with stays of 3-4 weeks for more serious conditions, primarily for depression, anxiety and trauma.

The author declares: "I would never try to persuade someone to drink ayahuasca. This path is not for everybody. I would only provide them with information so they could make a well informed choice."

You don’t need to read it all at once (or in order). Use the navigation to jump to what matters most to you right now.

There is a Lot to Consider

Ayahuasca use has grown rapidly over the past few decades. There are now countless personal accounts online, but it can be very hard to extract a clear, coherent picture of what it is actually like to go through a healing process with ayahuasca—both for people in general and for those seeking help specifically with depression.

Common questions include:

  • Where should I go?
  • How do I know the people there know what they’re doing?
  • Will I be safe? What if it doesn’t help?
  • I feel different from other people—will it still work for me?
  • I really don’t want to vomit in front of strangers. Do I have to?
  • What if I “do it wrong” and miss out on the healing?
  • How will they support me if I get frightened or confused?
  • I don’t believe in the spirit world—can it still help me?

…and many more.

The Purpose of This Article

The purpose of this article is to offer a trustworthy source of information about what a healing journey with ayahuasca can be like for the person going through it. It is written for people considering ayahuasca as a path for healing, personal growth, or to enrich their spiritual lives.

Before we go further, here’s a little context about who’s writing this and why. I’m Jim Davis, the owner of the Hummingbird Healing Center, which opened in 2010.

The information presented in this article is an accumulation of my observations over 14 years of facilitating a healing process with ayahuasca as my full-time work. Below is some background information to establish why I feel qualified to write on this topic.

  • I did a vision quest in 2003 and a few spirit guides came to me. Over the coming years they would periodically encourage and teach me. I was not sure what to make of it really.
  • On a simple “1–10” scale of depression (10 being worst), I went from a 10, down to about a 3–4. It was a big improvement—but the depression was still there.
  • In 2008 I learned about ayahuasca and immediately knew I had to work with it. I did some research, booked a retreat, and arrived in Peru completely committed. For weeks beforehand I had been saying to ayahuasca, “I don’t care what I have to go through to be free of this depression. Anything, I will go through anything to be free”—and I meant it.
  • In my third ceremony something profound happened: the last of my depression was removed. It was very unpleasant. When the process finished, I was flooded with joy and was so happy to be alive. I have never been depressed since.
  • After a very confusing and unplanned series of events, I found myself the owner of an ayahuasca retreat center.
  • Guiding people through a healing process with ayahuasca has been my daily work for 14 years.
  • I have personally guided over 250 people through a 3–4 week program to recover from long-term (15+ year) depression.
  • At varying levels of involvement, I have coached and encouraged ~1,000 others who came with different issues or less severe struggles.

The Real Star in an Ayahuasca Ceremony

I want to be clear that I consider myself a facilitator. In ceremony, my primary role is to ensure the energy in the maloca stays as pure and clean as possible, freeing our curandero to focus on healing.

  • The ayahuasca medicine and spirit is the gateway to the spirit world. Without it, this rich experience is not really possible. Other master teacher plants such as Iboga, Huachuma, Peyote have their own special magical experiece. Ayahuasca seems to be capable of a diversity of experience those other medicines do not have. I might be wrong about this.
  • The curandero leading ceremony is the true star. The doctor spirits are in many ways like people, at least in regards to our relationship with them. We approach them with integrity, respect and genuine best-interest, just as we would a valued person in our lives.
    The curandero's effectiveness is directly related to the quality and quantity of relationships he has had over decades. The closer one is with the doctor spirits, the more they are taught. A highly skilled curandero leading ceremony is the most important part of an ayahuasca ceremony.
  • The doctor spirits themselves. Without them, healing does not occur to the same depth. Humans can learn to manipulate and channel energy, such as reiki. Knowbody seems to understand how the doctor spirits heal, much less reproduce it. It is mysterious, and wonderful.

I Want the Benefits of Ayahuasca, But Am Afraid. What do I do?

A little bit of fear or anxiety is normal when considering working with ayahuasca. This is easily managed when you arrive at your retreat center and is all about you building faith and trust in the medicine, and in your own ability to manage what arises during ceremony.

  • Know everything is optional. You do not have to do anything you don’t want to.
  • Consider sitting in on the first ceremony but not drinking. There is always the opportunity to drink more later in the ceremony.
  • Begin with very small doses.
  • Gradually increase your dose as you build confidence.
  • Move at your own pace. You get to make that choice.
  • Do not allow yourself to feel pressured to move faster than you are comfortable. That pressure may be within yourself, or come from an unskilled facilitator.
  • Trust yourself to know what is best for you in this introductory period.

This is a common when people arrive and very easily managed. Every good ayahuasca center will provide a thorough introductory talk, and that is usually enough to ease people's anxieties. If not, the above approach seldom falls short.

Can Ayahuasca Help My Emotional and Mental Struggles?

Many people consider ayahuasca because they’re seeking relief from long-standing emotional pain, depression, anxiety, or trauma. Here I’ll share what I’ve seen most often—when it tends to help, what can limit its effectiveness, and why readiness and “surrender” matter so much.

↑ Back to top

Based on my experience, the answer to that question is, “Yes, it probably can”—but with important caveats. There are many factors that can limit the effectiveness of ayahuasca. Those factors are within the person seeking healing.

Factors That Can Limit Ayahuasca’s Effectiveness

The most common is a lack of genuine readiness for change. Consciously, people often feel completely committed to their healing, growth, and transformation. However, at deeper subconscious levels, there can be powerful ambivalence and resistance. When there is a conflict between conscious intention and subconscious patterns, the subconscious usually wins.

Another common factor is being strongly identified with a victim stance. In these cases, people tend to use a lot of “buts” when they talk about their process and their ceremonies: “Yes, but that won’t work for me…”, “Yes, but you don’t understand my situation…” They may focus almost exclusively on the ways life has gone wrong, why things don’t work out for them, or why change isn’t possible. This is not a moral failing; it is often a deeply entrenched survival strategy. But it can make it very difficult for ayahuasca work to translate into lasting change.

A third factor is resisting the “work” of the medicine during ceremony. Trusting ayahuasca and letting it do what it needs to do is at the heart of this process. People often hear that they need to surrender, but what does that mean?

These examples may help you understand what “surrender” means in practice:

Specific Examples

Stop fighting the current

When something uncomfortable comes up—fear, nausea, grief, shaking—your job isn’t to fix it or analyze it. Your job is to let it move through you. Relax your body as much as you can, keep breathing, and allow the experience to unfold instead of trying to steer it.

Soften, open, and cooperate

Surrender doesn’t mean “do nothing.” It means cooperating. Keep your attention in your body, soften your jaw/shoulders/belly, and when the medicine moves toward something, practice saying internally: “Okay… show me.” The opposite of surrender is bracing, arguing, or trying to mentally run away.

Trust over control, moment by moment

Surrender is choosing trust in small increments. When you notice the mind trying to control—“I don’t want this,” “make it stop,” “I need to understand”—return to your breath and say: “I’ll allow the next 30 seconds.” You don’t have to surrender to the whole night. You surrender one moment at a time.

The dentist chair analogy

One client described it like this. "It reminds me of going to the dentist. I lay back in the chair, open my mouth, and let them do their work. I may not like what is happening, but I allow it to because I know its good for me."

The Importance of Surrender

Surrender is not a factor when the journey is beautiful, loving, joyful, or full of interesting visions and insights. We do not resist what we enjoy. Surrender comes into play when the experience turns difficult or frightening, when your body feels tense or uncomfortable, or when strong emotions and memories start to surface. That’s when your mind may start saying, “This is wrong. Make it stop. I can’t do this.” Surrender is about letting go of all of that kind of resistance to ayahuasca's work.

If your mind starts telling you "this is wrong", that is the moment where surrender really matters. It does not mean you like what is happening, or that you stop caring about your safety. It means you keep breathing, stay with the experience as best you can, and allow the medicine to keep working instead of fighting it, suppressing it, or trying to escape at all costs.

This is a big ask for most people. Our natural reaction to pain or fear is to pull away. Very few people are able to fully surrender the first time they face a hard ceremony. For many, it takes several journeys before they can genuinely let go. A phrase I hear repeatedly is: “I finally surrendered, and as soon as I did, everything changed. It got so much easier.”

Surrendering to the medicine when every logical part of you is screaming, “There is no way this could be good for me,” is an act of enormous courage. It really is. And without at least some willingness to take that step, not much is likely to change.

Personal story

Jim's Story

Here is a short story about my fith ayahuasca ceremony, that I hope inspires your willingness to surrender.

Several healers were singing different icaros (healing songs) at the same time. At a certain point, I could see the spirits of the icaros. I was stunned. The music was not just powerfull vibration and sound—it was alive. These were the doctor spirits themselves, and they manifest in physical reality as music!!

At different moments, two of these spirits came into me and allowed me to experience reality as they do. I was stunned. What I experienced as them was pure goodness. Pure joy. Pure integrity. These were beings 100% good.

It was crystal clear they would never, in any form, disrespect or cause harm to another being. Never.

That experience is what pulled me back to Peru to learn more about ayahuasca. That is why I have so much trust in the medicine spirits. I have never had that experience again. I would like to. They were beautiful.

Years earlier I had received the call to become a healer: These beautiful spirits allowed me to experience reality as they do. That was the most significant event in the confusing journey that led me to owning an ayahuasca retreat center.

We will receive healing at the level we give the medicine spirits permission to work. No more.

In my experience, ayahuasca and the doctor spirits have a kind of built-in respect for our free will. They do not push past a person’s inner “no,” even if that “no” is mostly subconscious. They wait for permission. They wait for us to allow them to help.

This is why surrender is the key to working with ayahuasca. Surrender, in this sense, is not about giving up your power or blindly trusting anything. It’s about consciously saying, “Yes. I’m willing to let you help me. I’m willing to be worked on.”

The medicine spirits want to help us. Our part is to allow them to.

Your Commitment And Surrender Are The Key

Ayahuasca and the doctor spirits will only heal what we give them permission to. They are integrous beings. They will never act against our will. Even if that will is expressed subconsciously.

And that brings us to commitment. How commited are you? What are you willing to do to receive what you came for? How much do you really want what you say you want?

The greater the commitment, the more effective the healing, because a strong commitment will override any subconscious negations of your conscious desires. A strong commitment removes all resistance. It is that simple. It really is. I have spent 14 years observing this in action.

Examples of Surrender and Commitment

I was highly motivated by 30 years of suffering. I was blessed with truly profound experiences and results very quickly. It is natural I have such faith in the doctor spirits after that. Not many are so "lucky".

Below are some examples of what I have seen, that I hope inspires you to commit, to surrender, because it truly is the most important thing you can do.

Complete Healing First Night

Tap to expand

A young man of 25 applied to our center for treatment. During intake he was honest and admitted to a suicide attempt just three months earlier. That is an automatic no. A person needs to be stable to work with ayahuasca. I compassionately let him know we could not accept him with a detailed explanation of why.

I let him know there have been a number of suicides at ayahuasca retreat centers, and accepting him so soon was too high a risk.

He did not accept that and persisted with emails and phone calls. He was a good kid, it came across clearly talking with him. I slowly moved to a "let me think about it".

We had 7 or 8 phone conversations, and many emails. To a large extent he was telling my story. I knew what he was living. He literally begged me to accept him. He repeatedly promised he would not hurt himself and had realized he wanted to live. So I took a risk.

First ayahuasca ceremony, with the same conservative initial dose we start everybody with, he was gone into another reality for 6 hours. There was no contacting him, no getting him to respond in any way. Gone into the world of ayahuasca.

Over the next week I saw no signs at all the he was depressed, that this was a person who less than 4 months ago had attempted suicide. I asked him about that, and he looked surprised, then realized he had not been depressed since that first night. He had not even noticed his depression was gone, he was just enjoying the retreat. He continued in good spirits his entire stay, never having an unpleasant ceremony. Four months later he wrote me and said his depression had not come back.

Something had awoken in this young man after his attempt. He decided to live. By some mysterious mechanism, something sparked, and he committed to Life. That was hisi> result.

That was an exceptional situation and result, and rare. But it happened.

Surrendered Second Ceremony

Tap to expand

The following is far less dramatic and more the normal pattern. Often a person will experience some strong situational anxiety with thoughts like "I think I made a mistake", "I should not have done this", "What have I gotten myself into". They are unable to relax, and many say they forgot the coaching to bring an attitude of willingness.

After receiving some encouragement and hearing the stories of others, they are usually reasured. The normal report of the second or third ceremony is a period of resistance, followed by a choice to surrender.

Hundreds of times I have heard people say something like "I finally surrendered, and as soon as I did, it got so much easier.

And it's true. Not only is surrender the necessary path, it is the easy path!

I Finally Just Gave Up

Tap to expand

This one does not occur very often, maybe a few times a year. A person may really struggle for 3-4 ceremonies. Many report being in a fight with something inside of them that does not want to leave. They battle against this "thing" seeming to want to take control of them.

One person said he felt like he was in battle for his life, and his energy was draining fast. He got to a place where he could not fight any more. He did not have the strength, and thought, oh well, if its time for me to die, guess this is it, but there is nothing left to fight with. As soon as he gave up, everything changed. It got easy, and peaceful and beautiful. But only after he surrendered.

Surrender is the easy path with ayahuasca.

To answer the question can ayahuasca help with emotional struggles? It is possible, if:

  • You go to a well-run retreat
  • The retreat has highly experienced and skilled healers
  • You are committed to your healing.
  • You can surrender to the process during ceremony
  • You follow the guidance given at the retreat.

Reasonable Expectations for Your Ayahuasca Retreat

Expectations shape the entire experience. This section is meant to help you arrive with a grounded, realistic picture—so you’re less likely to feel discouraged if early ceremonies are difficult, confusing, or simply not what you expected.

This is why good preparation for an ayahuasca retreat is so important. If you want to get the most from your time with the medicine, follow all of the preparation guidelines of your chosen center thoroughly. The more fully you prepare—body, mind, and intention—the more likely you are to benefit from the experience.

Humans Are Multi-Layered Disfunctional Onions

The first couple of ceremonies are usually about cleansing the physical and energetic bodies. If you arrive in a relatively clean state (physically, emotionally, and energetically) ayahuasca can move more quickly into deeper layers of healing. As healing happens in a given ceremony, it “open doors” to parts of you that were blocked or out of reach before. In this sense, healing with ayahuasca is like peeling an onion: layer after layer is removed, revealing things that were previously unseen or unknown. This is why people often have a sense of progressive revelation.

After the very beginning, this process is rarely linear. The removal of one layer may expose several different issues that need attention. You might not consciously see or understand what has been revealed, but in this worldview, the spirits working with the medicine do.

It’s common for people to have a ceremony where they feel profound healing, love, and relief, and to come out of it feeling great—grateful, optimistic, and excited for the next ceremony. Then the next one arrives and is the most difficult, confusing, or emotionally painful night they’ve ever had. This often leads to questions like, “What happened? I got so much healing and love last time. What am I doing wrong?”

Hard Ceremonies After a Breakthrough Only Means Another Layer is Being Cleansed

In most cases, you are not doing anything wrong. Often, something deeper and more difficult—frequently rooted in very early life experiences—is being brought up for healing. It can feel awful in the moment, but it is still part of the same healing process. From this perspective, it is actually a sign that the work is going deeper, not that it has gone off track.

Several ceremonies may pass while ayahuasca is still working on the same “level” of material. One of the biggest challenges people face is staying with the process when they go through a series of hard or unpleasant ceremonies. Many start to believe this is a sign that they’re “done,” that there is nothing good left for them, or that the medicine has stopped working. It can be very difficult to keep going when you are suffering now for a healing that might happen later, and that no one can honestly guarantee.

Some people do decide to stop, and that choice deserves respect. In my experience, though, most of the people who continue are very glad that they did—most, not all. For guests who stay longer-term and really engage with the work, I would estimate that around 80–90% experience lasting positive changes in their lives. There are still people who do not get what they were hoping for, and I do not have a clear explanation for why that is.

Trust the Process

At the Hummingbird, clients who come for deeper, longer-term work are usually with us for about four weeks. Healing takes time. When a new layer is revealed, it can uncover several different issues, and it may take multiple ceremonies to fully clear that layer. Only then can ayahuasca and the medicine spirits move on to the next, deeper level of healing and teaching.

The invitation is to stay with the process as best you can, and to trust that the medicine and the spirits working with it know what they are doing, even when the experience is not what you hoped for.

What is Being Healed?

What people experience as “the problem” is often a symptom of something deeper. In this section I describe the root causes I’ve seen most often over the years. Some readers will want a high-level overview; others will want to go deeper—both approaches are valid.

↑ Back to top

Most of the things that people can point to as problem areas in their lives are symptoms of a deeper underlying cause. If a person only invests time and energy to “make a problem better”, and does not address the underlying cause of those problems, they are playing Whack-a-Mole with their lives.

I have identified the following Root Causes of most people’s troubles, ordered by frequency

  • Early Childhood Conditioning - The patterns and beliefs formed before we were 6 years old shape most of our experience of life.
  • Severe Trauma - Severe trauma just rocks the system, throwing it out of balance in a multitude of ways that can vary considerably by individual
    • Sexual Abuse and a violent, unsafe household are the most common sources of trauma for people that attend the Hummingbird.
    • Sexual abuse is extremely destructive to the psychological and emotional well-being of the victim. It was not your fault.
    • It is not uncommon for a client to have suppressed memories of sexual abuse rise to the surface after a few ceremonies, even when the event happened in age range 13-16.
  • Powerful Entity Attachments - Energetic and Spiritual entities are a natural part of the world we live in. Most are like a flea or tick. Some have the ability to manipulate our thoughts and emotions to generate the energy they feed on. Some are very powerful and significantly influence a person’s behavior.
  • Karma – Troubles from past lives can follow into the next incarnation. If in a prior life the person was exceptionally cruel, that can be the source of their troubles in this life, even if currently kind and loving. Ayahuasca can clear karmic issues. Many factors are in play as to whether it will.
  • Generational Trauma - Emotional impactful events experienced by our ancestors seem to pass down to descendents by some unknown mechanism. Clients have reported being clearly shown that was the root of their troubles. This often brings great relief to finally have a reason for why their lives have been so troubled.
  • Soul Contracts - Before we incarnate our spirit develops a plan for the next life. It chooses major events and conditions to be experienced so it can learn and grow, and perhaps simply experience something new.
    • You may have agreed to the experience you are living
    • Soul Contracts can be changed any time you wish.
    • It may not be time for you to heal.

Childhood Conditioning: the Most Common Source of Problems

At the Hummingbird Center, early childhood conditioning is the most common source of people’s struggles. As children, we have no choice about the environment we grow up in or the beliefs and patterns that are imprinted on us. None. Remembering this can be very helpful. It doesn’t remove our responsibility as adults, but it can soften the harsh self-judgment many people carry.

There’s a lot of truth in the idea that, by the time someone reaches young adulthood, they are not fully responsible for how they “turned out.” When I talk with clients about their background, I often say something like, “Coming from that background, how could you not be troubled? Where you are right now makes a lot of sense, doesn’t it?” The answer is usually a clear yes.

I believe we are not fully responsible for our present problems, and that belief is not permission to indulge in blame and anger and resentment. It’s simply an acknowledgment of how powerful early conditioning is. At the same time, as adults, we are 100% responsible for changing what we can change now. Embracing that responsibility is where our real power lies.

What Will I Experience at an Ayahuasca Retreat

The honest answer is that no one can predict what a given ceremony will bring. The effect of ayahuasca is unpredictable, with each ceremony usually being unlike the prior one. The difference can be so extreme you might think you took another substance. Ayahuasca is variable not only in the nature of the visionary aspect, but also in how your body will feel. No other substance I know of shares this inconsistency.

Still, common patterns do exist across the time period of a 7-12 day retreat. This section offers a clear, reassuring map of possibilities—so you can recognize what’s happening without assuming you’ve done something wrong, or the healing process has gotten of track somehow.

↑ Back to top

Below are patterns I’ve seen repeatedly. If you’re feeling nervous, you can skim the headings first and expand only what feels helpful.

Nothing Happens for Two or More Ceremonies

Tap to expand

Almost nothing at all is experienced or a very mild effect with no visions. They usually feel something in the body, but not strongly.

This pattern has occurred for ~ 10% of the clients that have attended our center. That is a significant percentage. In talking with them about their background:

  • 70% were long time daily users of marijuana
  • 20% had been on a variety of medications for many years, and had weaned of by at least one month before the retreat began
  • 10% had nothing identifiable as a possible reason.

Immediate and obvious healing

Tap to expand

A beautiful first experience, with clarity, lessons learned, clear healing with obvious relief of symptoms the next day.

Subsequent ceremonies continue with positive and transformative characteristics.

Their experience with ayahuasca is 100% positive, and all challenges faced during ceremony are described as “definitely worth it”.

Positive First Experience Followed By a Difficult One

Tap to expand

It is very common for a person to have a wonderful first experience and be very exited about the next, only for it to be very difficult, dark, confusing and perhaps somewhat frightening the second ceremony. The next day they are often shook up, rattled, unsure. Many ask “What did I do wrong?” (The answer to that question is always “You did nothing wrong”). They may question whether ayahuasca was the right choice for them. Are usually very nervous about drinking ayahuasca again. (Aside: Anxiety about the next ceremony is easily managed by a smaller dose. Just drink less and have a milder experience. This is usually sufficient to restore trust and faith in ayahuasca)

These individuals typically need a lot of reassurance that nothing went wrong for them, they made no mistakes, and it is common part of what people might experience in a retreat. How their next ceremony will be is not predictable. The are encouraged to trust the process and medicine spirits.

Series of Difficult Ceremonies, ending in Transformation

Tap to expand

This is the most challenging pattern for clients. The ceremonies are very unpleasant. They are hard, confusing, little to no understanding of what is happening or why. No sense of communication with the spirit of ayahuasca. No sense that something beneficial is happening. No clear, positive outcome in following days. Just a series of difficult experiences with no benefit.

Then everything changes in one night. How people describe their ceremony of transformation varies considerably, but a reasonable characterization would be “profoundly insightful”. After ceremony, they KNOW their lives will be better moving forward.

As they show up for breakfast it is obvious to everyone something big has changed. The person is literally glowing with the energy of life. Others at the table start exclaiming:

“Look at her. She’s glowing!!”, “Look at her face! She looks so different”, “Girl, you are just LIT UP!!”, and many others.

All the difficult ceremonies that came before had to happen. They were a necessary part of the process of healing and transformation for that person.

Trust the process.

Alternating Pleasant and Difficult Experiences

Tap to expand

This pattern only emerges for people in our 3 or 4 week Immersion Retreat Program.

Clients on 3-4 week stays usually have been struggling 15+ years with a problem. Their condition is more severe than the average client. The expectation is clearly set before they arrive that their first 1-4 ceremonies may be challenging without any clear benefit.

At some point a shift happens, a breakthrough. It is clear healing has occurred, and they start to believe that maybe their really can be better after the retreat. A few positive ceremonies, then suddenly a ceremony is very hard and different than any they had before. It is usually a purely physical experience. No visions or insights, no information, sense of healing. Many have characterized it a dark, sinister, evil and see it as a sign their work with ayahuasca is done.

Ayahuasca is doing deep healing, a preparation for the next stage in the healing process. The onion layer analogy described earlier.

Leaving Disappointed, Discover Life is Better Many Months Later.

Tap to expand

There are times where people clearly are not getting what they hoped for. The are disappointed when they leave. In six cases people have emailed me 4-6 months later saying they did not think anything had changed for them when they left the retreat. It took a while, two to three months, but as they got back involved in their lives, they began to realize their lives were running better. Things were smoother. They made better choices. Their mind was calmer, they were more responsive than reactive to situations in life. Life was better in a variety of simple ways that added up to significant change. It just took them a while to realize it. And they never experienced any “break through” moments or grand revelations while at the retreat.

The patterns described above are possibilities and they do arise regularly. That said, there simply is no predicting what a person is going to experience at an ayahuasca retreat.

What is clear to me after 14 years of observation is the medicine spirits know what they are doing. They know what we need, what our goals are. They know how to take us through a process in the available time to maximize the benefit in our lives. In my opinion, they are 100% trustworthy.

How they do this I have no idea. I have asked 6 different maestros that question. They all responded that it was mysterious. The plant spirits do the healing. It is a mystery how or why. Some took it further and said God created the plants. So ultimately the healing comes from God.

Nobody seems to really know or understand the how or the why.

Trust the process.

How do I Choose an Ayahuasca Retreat?

Choosing the right retreat is one of the most important decisions you’ll make in this process. Here are practical criteria to help you evaluate centers with clarity—especially if you’re seeking deep healing rather than a general ‘experience.’

↑ Back to top

The choice of retreat center is the most critical part of deciding to work with ayahuasca. Retreat Guru now lists almost 1400 ayahuasca retreats, and trying to pick one can feel overwhelming.

The quality of these retreats varies enormously. Facilities and “extras” (yoga, massages, nature walks, etc.) add real value to the process, and people go to retreats for a wide variety of reasons.

If you are looking for deep healing, true transformation, the critical factor is the skill and experience of the person leading the ceremonies.

The skill and experience of the facilitators helping you outside of ceremony is the second most important factor. Strong facilitation can dramatically shorten the time it takes for insights from ceremony to “click”—turning days of confusion into clarity and forward movement, sometimes within 30–60 minutes.

Make Safety a Priority

Physical Safety

The above list and more is important to have in place in case they are needed, but that need rarely arises from drinking ayahuasca. In 14 years the Hummingbird has had several medical situations that required prompt action, and one true emergency: acute appendicitis. None of them have been related to consuming ayahuasca. All were pre-existing conditions the client was unaware of. Any travel agency knows that given enough time working with the public, somebody will need prompt medical attention.

The medical and psychological screening is the most important part of the intake process. There are conditions and medications with which it is dangerous to drink ayahuasca, physically and psychologically. Be honest. Reveal every significant medical or psychological condition transpired the past two years at a minimum.

Some people die drinking ayahuasca when they should not.

Some people end up in psychiatric clinics after drinking ayahuasca when they should not.

We have had three people go psychotic while at the center. Two had an undisclosed history of psychotic episodes, the other took an anti-psychotic at 2 pm before ceremony. They had not disclosed their medication on our intake form. Two of these people were still psychotic two months later. They would not have been accepted to the retreat if they had disclosed their conditions. It is possible they knew that and decided to take a risk anyway out of desperation for relief from their suffering. I do understand that. I lived with depression for 30 years, so yes, I understand why someone might do that.


Energetic and Spiritual Safety

Optional – expand to read

Physical safety is important. Just as important, and much less visible, is your energetic and spiritual safety.

Ayahuasca can open us to the spirit world in a way that few, if any, other substances do. Things exist in the spirit world that are not good for us. If someone is not well protected, a spiritual or energetic entity can “attach” to them.

In my experience, most of these are like energetic parasites—more like a flea or a tick than anything sinister. You certainly to not want them, but their impact is usually mild, if noticeable at all. Some are a bit stronger and can influence a person’s emotions to generate the kind of energy they feed on. This can leave someone wondering, “Why do I feel this way?” or “Why did I act like that?”—more of an occasional annoyance than an identifiable problem.

Then there are entities with a higher level of intelligence, closer to a very smart animal or even a human being. Those can create real problems in people’s lives in various ways. They are not very common, but sometimes they ARE the reason for a person's troubles.

The first two classes of entities are cleared in the normal course of ayahuasca ceremonies. The last class almost always needs the focused attention of healer skilled in entity removal. It is more common than you might think, and any good healer that works the spirit world will have this ability. You do not need to come to an ayahuasca retreat to get these stronger entities cleared. You do need a very good healer.

Most ayahuasca retreat centers do not talk openly about this because it tends to frighten people, and I agree with that decision. The actual risk is tiny when skilled ayahuasqueros are holding ceremony—as they traditionally were in Peru before 2020.

The possibility of entity attachment is one of the main reasons responsible centers insist that you stay in the maloca (ceremony space) until the ceremony is over and not wander off into the dark. The chance of encountering a troublesome entity if you ignore that guideline is small, but it is real. There is no good reason to take that risk.

In the past there was no need to inform people of this risk because the guarantee of safety was assured by the skill of the healers involved. What is not well known about ayahuasca, is that the primary role of the ayahuasquero is to protect you, to keep the space safe. Healing is secondary, though it does occupy most of their time.

With the proliferation of retreat centers around the world, the built in safety of the ceremony container no longer holds. How can you know if the people leading ceremony have sufficient training and skill to keep the space safe? If they have done at least a 3-4 year apprenticeship in the Amazon with a master, you are likely in good hands. If they have not, be careful.

People can and do learn these skills in other traditions. The key point is this requires years of training under the guidance of someone who knows what they are doing to effectively protect the space for an ayahuasca ceremony. Te best way to learn to protect an ayahuasca ceremony is to practice protecting them under the care of a maestro. There really is no substitute for this, and it takes many years before a person has the skill to safely hold ceremony on their own.

Choosing a Center for the Best Healing Outcome

Beyond basic safety, the experience and skill of the healer and support team strongly influence how deep the work can go. This section explains what to look for if your aim is serious healing and lasting change.

↑ Back to top

The basic guidance is simple: the more experienced the ayahuasquero (healer) is, the more likely you are to get the deepest, most effective results.

Since COVID, many newer centers have opened with less-experienced healers. Good work happens in these places. People are receiving real benefit, and many lives are being improved. Ayahuasca is more accessible and often more affordable than it used to be, and that is largely a positive development.

However, if you are someone in need of serious, deep healing, I strongly recommend choosing a center where the healer has at least 25 years of experience.

At the Hummingbird, we have worked with five different ayahuasqueros since opening. Our current healer has been with us for eight years. All but one of our healers had more than 25 years of experience when they joined us. At one point, we needed another healer and decided to try a younger man with about 15 years.

He was good. Clients felt safe, he protected the space well, he sang beautifully, and people left generally happy with their results. He definitely knew what he was doing. From the outside, everything looked great.

And yet, my wife Gina and I could clearly see the gap between what our clients had been receiving from the older maestros and what they were getting now. The difference in the depth and power of the healing was huge. The clients were satisfied because they had nothing to compare it to—but we did.

For many people, a newer or less intensive center may be a perfectly appropriate fit—especially if your goals are exploratory, supportive, or you’re looking for a lighter reset. But if you’re coming with long-standing, complex issues and you’re aiming for the deepest possible work, the experience level of the healer becomes a major variable. The difference in what’s possible with a true maestro versus someone still developing their craft can be substantial, even when the less-experienced healer is skilled and well-intentioned.

In Conclusion

The decision to work with ayahuasca is deeply personal. My aim has been to provide grounded information so you can make that decision with more confidence, realism, and self-trust.

↑ Back to top

I hope you have found this information helpful. Ayahuasca and huachuma are remarkable healers and teachers. There is enormous in mystery in how they work. They clearly want to help people. They clearly can. If we allow them to.

As with so many of you reading this, my teens and 20's were a very dark place. Here is what I have learned. There was never anything wrong with us, other than our beliefs that there was something wrong with us. And those beliefs can be changed. Ayahuasca accelerates that process. We have Choice.


If you experience emotional distress or have medical questions, please seek advice from a qualified health professional.

jim